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No not those islands! The Vancouver, British Columbia islands in Canada – that’s where we were.
Monday 7 December 2009
Friday 18 September 2009
Learning to Dance
And we are back in reality! Well of sorts anyway… not long returned from the Society of Shamanic Practitioners UK annual conference at Gaunt’s House Wimborne in Dorset.
We rose very early on the Thursday morning and travelled down from our home in Lanarkshire, it was a very peaceful and uneventful 7 hours. We had time to reflect and to gear ourselves up for the next 3 days and 4 nights of being manically Shamanically motivated.
When I say manic I mean it, there is a lot stuffed into this programme, from workshops on Mexican healing techniques of the Curanderismo to the unique and one time only event of the Ghost Dance.
The place was jumping with energy – and I mean energy, photographs contain a multitude of orbs the Ancestors were being honoured and they turned up in their hundreds to be so!
The most wonderful thing about this conference is the diversity of its delegates. So many people with so many different levels of experience and knowledge and as Leo Rutherford said, it gives an opportunity for the teachers to learn from the students.
Valuable as that is the camaraderie is second to none. For some it is the only time that they are in contact with others for the rest it can be the only physical contact as in these modern times most things are done by modem and micro chip.
So there is a bonding that goes on and yes it can be likened to a family that comes together for a once yearly festival, and that is such a good thing because we are just that – a family.
This family that comes together is but a branch of the clan that is part of the village that makes up our world and we are in a world of connections. The story of our family grows each time as we learn to dance together.
Connections need to be strengthened and maintained just like anything else worth doing it takes time and effort.
Beatles quote, ‘And in the end – the love you take, is equal to the love you make.’
Symbiosis. We are pack, we are clan, and we are family. Energetically we can feel the connections in the ether and we know how and when to get in touch. Easier now with email and particularly with the blog era having arrived; communication has never been easier and harder at the same time.
There is still the need for the physical connection – the shaking of hands, the kiss on the cheek the bear hug that says ‘It is so good to see you / be here with you now.
Memories are the sutures that glue us together, our stories, and experiences shared mend and heal wounds.
Remember then, all the experiences and leave behind the pain of growing. Celebrate that all our ancestors, from the two legged to the four and eight and more, of the winged ones, the standing ones and the stone ones have stories to tell.
If we would but listen to them, we could learn to dance the lesson and dance into our destiny - the one that waits for us.
Until we dance again around a fire…
To all my relations
Ho!
And we are back in reality! Well of sorts anyway… not long returned from the Society of Shamanic Practitioners UK annual conference at Gaunt’s House Wimborne in Dorset.
We rose very early on the Thursday morning and travelled down from our home in Lanarkshire, it was a very peaceful and uneventful 7 hours. We had time to reflect and to gear ourselves up for the next 3 days and 4 nights of being manically Shamanically motivated.
When I say manic I mean it, there is a lot stuffed into this programme, from workshops on Mexican healing techniques of the Curanderismo to the unique and one time only event of the Ghost Dance.
The place was jumping with energy – and I mean energy, photographs contain a multitude of orbs the Ancestors were being honoured and they turned up in their hundreds to be so!
The most wonderful thing about this conference is the diversity of its delegates. So many people with so many different levels of experience and knowledge and as Leo Rutherford said, it gives an opportunity for the teachers to learn from the students.
Valuable as that is the camaraderie is second to none. For some it is the only time that they are in contact with others for the rest it can be the only physical contact as in these modern times most things are done by modem and micro chip.
So there is a bonding that goes on and yes it can be likened to a family that comes together for a once yearly festival, and that is such a good thing because we are just that – a family.
This family that comes together is but a branch of the clan that is part of the village that makes up our world and we are in a world of connections. The story of our family grows each time as we learn to dance together.
Connections need to be strengthened and maintained just like anything else worth doing it takes time and effort.
Beatles quote, ‘And in the end – the love you take, is equal to the love you make.’
Symbiosis. We are pack, we are clan, and we are family. Energetically we can feel the connections in the ether and we know how and when to get in touch. Easier now with email and particularly with the blog era having arrived; communication has never been easier and harder at the same time.
There is still the need for the physical connection – the shaking of hands, the kiss on the cheek the bear hug that says ‘It is so good to see you / be here with you now.
Memories are the sutures that glue us together, our stories, and experiences shared mend and heal wounds.
Remember then, all the experiences and leave behind the pain of growing. Celebrate that all our ancestors, from the two legged to the four and eight and more, of the winged ones, the standing ones and the stone ones have stories to tell.
If we would but listen to them, we could learn to dance the lesson and dance into our destiny - the one that waits for us.
Until we dance again around a fire…
To all my relations
Ho!
Monday 24 August 2009
Death and the Shaman
Death is one of two things. Either it is annihilation, and the dead have o consciousness of anything; or, as we are told, it is really a change: a migration of the soul from one place to another. – Socrates
Seeing death as the end of life is like seeing the horizon as the end of the ocean. David Searls
Everything we see or seem is but a dream within a dream – Edgar Allen Poe
Death and the Shaman
The Shaman has a kind of symbiotic relationship with death, a concept that some find less than easy to understand.
This relationship is integral to the work of the Shaman, that life and death exist together in harmony is unacceptable to some who will not venture to become comfortable with the idea of their own mortality or that of their loved ones.
Fear and dogma is the veil which obscures our understanding of this subject; curiosity is the key to overcoming the inevitability of our demise. We really are the only animals on this earth that fear death because we are the only ones to quantify it, deify it and philosophise it. We endeavour always to control it, to avoid it at all cost and to what end? We still die.
Really, we cannot have life without death– for without either there would be no existence – no ability for rebirth. The seasons change and things die, we see the cycle of life as they are born anew, not the same as before but part of the same species for plants and trees, they would be the forebears of the original – carrying the double helix to the next generation. So I suppose that we would call life and death a co-dependant relationship, the fruits of which give us the space to bring forth new life, and still allow us to honour what went before.
Anais Nin said, Life is a process of becoming, a combination of states we have to go through. Where people fail is that they wish to elect a state and remain in it. This is a kind of death.
This equating death with a permanent state of non function is not unique; it may however be more than a little unfair. As with most things we have to realise that our experiences form our opinions of things. Those things we do not have experience of we depend on other authorities’ views to explain. Authorities that we have deemed worthy of the position; so much so that we invest in their belief and make it our own, sometimes less than wisely. This again is a matter of opinion. However, when it becomes a consensus of opinion it can jump from the realm of belief into the realm of fact. Ask any room that has a cross section of Creationists and Darwinists. Though what if they are both correct? What if it is the time frame that we humans have given that is the bone of contention and nothing else?
As Kuan Yin posits People believe that death is punishment from God rather than a natural progression, a doorway to other realities. By having such grim perspective on death, they make it a fearful and painful experience.
Belief is the key.
Traditionally Shamanic initiation will involve some form of ‘death’ which in turn is followed by rebirth into the new life, the new state of being. For the Shaman death is another state, another way of being in the Universe; this one or any of any number of others. The valley of shadows is a journey undertaken by the Shaman for many purposes. They choose to cross the bridge that spans the worlds.
Occasionally, through trauma mental or physical the veil may be pierced by those unaware of the existence of the other worlds. Unbeknown to them as it does not form part of their belief system. They are shown that there is something else, somewhere else.
Some catch a glimpse of what is on the other side of the veil or membrane of that parallel Universe and others are catapulted right into the belly of the Void with all its magnificent potential. Each experience is subjective and coloured again by the belief system of the person involved. This may be the reason that it does not sit well with some.
This is life through a different door, and like Bluebeards’ wife we may find that once we have gone through that door our perception of what life is on this side of it will be changed forever. As found the curious spouse, once something is seen it cannot be un-seen, once a story is told it cannot be un-told it may be changed and adapted but it will still have been brought into conscious awareness.
Le Barre said ‘There were Shamen before there were Gods’; it is a kind of Schrödinger idea, the situation doesn’t exist until it is seen, and once seen it may be believed – but only by those who have experienced the sight of it. Depending on whom these people are, their relationship to whomever they tell and the evidence they produce of how that experience has changed their own perception will govern the acceptability of the event to a wider audience.
That this idea remains unacceptable for some is to be expected since it may fly in the face of certain belief systems. There will be those who will question such ability or the experience of it due to fear, dogma or their opinion of the person relating it.
Let’s get this straight Spirit doesn’t care if you have a degree in theology or not, Spirit speaks to the heart and soul; Spirit is its own qualifier and quantifier. Ordinary Joe Blogs round the corner has as much chance of an epiphany as does the Pope the only difference is in the expectation and perception of their audience. The Pope is expected to deal in epiphany; it is a recognised and widely held belief that this guy has the ear of God; therefore it’s his job to deal in the less than tangible. Joe Bloggs on the other hand, he has the ear of his wife and family and his epiphany can easily be brushed off as a dream or nonsense by family and friends even should this be the result of a near death or indeed a death experience.
It is others’ beliefs as to what right Joe Bloggs has to claim a life changing spiritual experience that will govern how many times he tells it, and to an extent his own continuing belief in his story. If he believes he has witnessed/experienced a miracle and it was sent to him by God it is most likely that he will seek out the counsel of a priest. Should the priest be dismissive of his experience it will fall to how much he believes that he is deserving of such an epiphany and what it means to him.
It is understood that even Jesus Christ had a hard time being accepted as the Messiah in his home town, because people knew him as only the son of a carpenter.
It is the human condition to seek out those who with whom we share experiences, this is proven by the amount of support groups that are around brought into existence by people searching like for like. There are indeed groups of people who give each other support due to dying on the operating table and having the post resuscitation blues. They stay within this ‘circle’ and are comforted. Some see it as a miracle some really do not like the idea of it at all – a door has opened and they’ve had a peek, a bit like Bluebeards’ wife, once she knew what was on the other side of the door she had no idea how to deal with it only that she wanted to undo it, which of course is the one thing she was unable to do. She had no way to know how to be, everything was different now, and she was different.
For others the way to understanding the concept of death is less dramatic – they may not remember the event or indeed they may not consider it memorable enough – one persons’ near death trauma is another’s extreme sport.
It is within these parameters i.e. being human, being curious and being experiential learners that the whole thing gets tangled up like a big ball of string the kitten’s had for a week.
Generalising is one thing, feeling, being, doing, touching, hearing and seeing is another.
Oh, and one more thing before I go on...there is a theory that we cannot imagine anything we have not already experienced...if you could just keep that idea in mind for what comes next and if you are not sure then perhaps you could imagine what that would feel like now, or not either is better.
We cannot speak our minds for fear of ridicule
We cannot love for fear of being hurt
We cannot move forward for fear of losing what we leave behind
We cannot stay for fear of what we may miss
We cannot be ourselves for fear we offend another
We cannot die because we fear..... DEATH
Death – the cessation of life – or not?
Normally we do not like to think about death. We would rather think about life. Why reflect on death? When you start preparing for death you soon realise that you must look into your life...now...and come to face the truth of your self. Death is like a mirror in which the true meaning of life is reflected.
Sogyal Rinpoche.
Ancient Egyptians believed that upon death they would be asked two questions and their answers would determine whether they could continue their journey in the afterlife. The first question was, “Did you bring joy?” The second was, “Did you find joy?”
Leo Buscaglia.
We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
Dr. Wayne W. Dyer
Psychopomping
For most people it is not the fact of death that they fear it is the mode of transport, and in some cases the concept of blame, also known as guilt.
Fear is a powerful driver; add to that the tag team of guilt and blame and you have a Bermuda Triangle effect, where everyone gets lost. Peoples beliefs tend to become more adamant than ever when the perception of death is nigh or imminent.
This can be quite a turn around for some as they have perhaps eschewed all religious belief consciously; however toward the end of life the unknown inspires a search for a common thread of security, and this they will find more often than not will be a re-visiting of the beliefs of their forebears with the caveat that it will very much depend upon the values that they hold most dear also. It is not unusual to find someone who says that they are not particularly religious until someone steps onto the toes of their values and a surprising effect will be immediate, a knee jerk reaction.
Beliefs are very important in all aspects of life but most especially when it comes to death.
In saying that of course the one thing that transcends all belief is the fact that we shall all die.
In that respect we are all of us animal, vegetable and human, equal.
This is where the talent of the Psychopomper comes into play. How many of you have experience of, or have heard someone say, that having said their goodbyes and assured the dying person (even when that person is in a coma) that everyone will be looked after and all affaires managed appropriately, have reported that very soon afterward, if not immediately, the person has died.
We can call it co- incidence but then what is co-incidence? Again, it will depend upon your beliefs not only in religion but in your connection to the deceased.
What has this to do with it? Well, what has just been described is a form of Psychopomping.
At times the Shaman is called, compelled even, to areas of disaster or major accidents and incidents, which due to their very nature cause a lot of confusion not least to the newly deceased who can be lost and wandering in a state of shock having been evicted from their bodies so violently and unexpectedly.
The Shaman journeys to these incidents and becomes a guide for the souls of the deceased, comforting them and facilitating their transition.
Where there is terminal illness, a Shaman may be brought in to allay any fear. By acclimatising the patient to the concept of changing states and introducing them to their body on a metaphysical level they are encouraged to journey to the seat of their illness and to communicate with their bodies, connecting to the divine, by whatever name they choose to call Spirit.
Since the act of journeying involves trance this is beneficial in a lot of ways as this can relieve pain (which will also tend to increase with fear) and if nothing else is achieved this in itself is positively therapeutic, and at the latter stages of some illnesses can comfort the patient allowing them to keep some control over their situation, it returns power to the patient who for most of the time can feel totally isolated and alone. Lost in a sea of doctors, nurses, beeping and flashing machinery where they are talked over but not spoken to. They have become a patient not a person, a unit.
Too often the visitors that come are already grieving and perceive loss first and foremost, forgetting that their loved one is still within this reality. They fail to understand that this is not happening to them it is happening to the person in front of them. If we manage in some small part to facilitate an awareness of how to be in the present and to celebrate what the dying person has brought not just to their lives but to those of the extended family and how it has enabled them to go forward and thank them for being – just for being, then perhaps everyone can accept the ultimate change and understand its place in the scheme of things.
It is crucial that this is done for children who are in this situation. A child reads the emotion of those around them and if they are reading fear and grief that is how they will spend the short time they have left or they will be very brave for the adults and be congratulated for being so but still have not been allowed to express their own emotions because they may feel responsible for the morale of the adults around them. All this will be age related and it is from children that amazing feats of emotional strength are witnessed. It is also at this time in their lives that dogma and fear can be installed to great detriment.
“Let children walk with Nature, let them see the beautiful blendings and communions of death and life, their joyous inseparable unity, as taught in woods and meadows, plains and mountains and streams of our blessed star, and they will learn that death is stingless indeed, and as beautiful as life.”
John Muir
The Void
The void is many things to many people and again its very existence, although ratified by a number of religions is still subject to the individuals belief in that tenet of their faith.
Ask anyone what they perceive as the void and you will get quite diverse answers from the mathematical to the extra terrestrial.
Personally I believe it is the place of nth potential the one place where just being is just that. Where it is possible to understand the parallel Universes and Quantum mechanics and physics; where it is likely that we can manifest our wishes into reality by filling our void with our imagination of how we can be as our ultimate selves. It is a nurturing and nourishing place, almost akin to a fantastically giant womb where we may sense the beat of the heart of the Universe. Where we may come to realise how alive, powerful and beautiful it is.
The cornucopia of all that we can ever need, want or imagine and the more we can imagine the more it will show us.
This is a very short introduction to the void mainly because talking about it will never teach it, accessing it and experiencing it is the only way to learn about the void.
So now this is where I show you the door, for that is all I can do. Only you can choose to enter and experience what lies beyond.
But, before you open the door – remember at least one thing on this side that you would return for so that should you become enamoured and would tarry within the magnificence of the void, we may bring you back to this side of the door. Seeing with new eyes, changed but not different just... re-focussed perhaps. Once the answer to the puzzle is seen it is there for all time.
Of course you don’t die. Nobody dies. Death doesn’t exist. You only reach a new level of vision, a new realm of consciousness, a new unknown world. Henry Miller
The boundaries which divide Life from Death are at best shadowy and vague. Who shall say where the one ends, and where the other begins? Edgar Allan Poe
Death is one of two things. Either it is annihilation, and the dead have o consciousness of anything; or, as we are told, it is really a change: a migration of the soul from one place to another. – Socrates
Seeing death as the end of life is like seeing the horizon as the end of the ocean. David Searls
Everything we see or seem is but a dream within a dream – Edgar Allen Poe
Death and the Shaman
The Shaman has a kind of symbiotic relationship with death, a concept that some find less than easy to understand.
This relationship is integral to the work of the Shaman, that life and death exist together in harmony is unacceptable to some who will not venture to become comfortable with the idea of their own mortality or that of their loved ones.
Fear and dogma is the veil which obscures our understanding of this subject; curiosity is the key to overcoming the inevitability of our demise. We really are the only animals on this earth that fear death because we are the only ones to quantify it, deify it and philosophise it. We endeavour always to control it, to avoid it at all cost and to what end? We still die.
Really, we cannot have life without death– for without either there would be no existence – no ability for rebirth. The seasons change and things die, we see the cycle of life as they are born anew, not the same as before but part of the same species for plants and trees, they would be the forebears of the original – carrying the double helix to the next generation. So I suppose that we would call life and death a co-dependant relationship, the fruits of which give us the space to bring forth new life, and still allow us to honour what went before.
Anais Nin said, Life is a process of becoming, a combination of states we have to go through. Where people fail is that they wish to elect a state and remain in it. This is a kind of death.
This equating death with a permanent state of non function is not unique; it may however be more than a little unfair. As with most things we have to realise that our experiences form our opinions of things. Those things we do not have experience of we depend on other authorities’ views to explain. Authorities that we have deemed worthy of the position; so much so that we invest in their belief and make it our own, sometimes less than wisely. This again is a matter of opinion. However, when it becomes a consensus of opinion it can jump from the realm of belief into the realm of fact. Ask any room that has a cross section of Creationists and Darwinists. Though what if they are both correct? What if it is the time frame that we humans have given that is the bone of contention and nothing else?
As Kuan Yin posits People believe that death is punishment from God rather than a natural progression, a doorway to other realities. By having such grim perspective on death, they make it a fearful and painful experience.
Belief is the key.
Traditionally Shamanic initiation will involve some form of ‘death’ which in turn is followed by rebirth into the new life, the new state of being. For the Shaman death is another state, another way of being in the Universe; this one or any of any number of others. The valley of shadows is a journey undertaken by the Shaman for many purposes. They choose to cross the bridge that spans the worlds.
Occasionally, through trauma mental or physical the veil may be pierced by those unaware of the existence of the other worlds. Unbeknown to them as it does not form part of their belief system. They are shown that there is something else, somewhere else.
Some catch a glimpse of what is on the other side of the veil or membrane of that parallel Universe and others are catapulted right into the belly of the Void with all its magnificent potential. Each experience is subjective and coloured again by the belief system of the person involved. This may be the reason that it does not sit well with some.
This is life through a different door, and like Bluebeards’ wife we may find that once we have gone through that door our perception of what life is on this side of it will be changed forever. As found the curious spouse, once something is seen it cannot be un-seen, once a story is told it cannot be un-told it may be changed and adapted but it will still have been brought into conscious awareness.
Le Barre said ‘There were Shamen before there were Gods’; it is a kind of Schrödinger idea, the situation doesn’t exist until it is seen, and once seen it may be believed – but only by those who have experienced the sight of it. Depending on whom these people are, their relationship to whomever they tell and the evidence they produce of how that experience has changed their own perception will govern the acceptability of the event to a wider audience.
That this idea remains unacceptable for some is to be expected since it may fly in the face of certain belief systems. There will be those who will question such ability or the experience of it due to fear, dogma or their opinion of the person relating it.
Let’s get this straight Spirit doesn’t care if you have a degree in theology or not, Spirit speaks to the heart and soul; Spirit is its own qualifier and quantifier. Ordinary Joe Blogs round the corner has as much chance of an epiphany as does the Pope the only difference is in the expectation and perception of their audience. The Pope is expected to deal in epiphany; it is a recognised and widely held belief that this guy has the ear of God; therefore it’s his job to deal in the less than tangible. Joe Bloggs on the other hand, he has the ear of his wife and family and his epiphany can easily be brushed off as a dream or nonsense by family and friends even should this be the result of a near death or indeed a death experience.
It is others’ beliefs as to what right Joe Bloggs has to claim a life changing spiritual experience that will govern how many times he tells it, and to an extent his own continuing belief in his story. If he believes he has witnessed/experienced a miracle and it was sent to him by God it is most likely that he will seek out the counsel of a priest. Should the priest be dismissive of his experience it will fall to how much he believes that he is deserving of such an epiphany and what it means to him.
It is understood that even Jesus Christ had a hard time being accepted as the Messiah in his home town, because people knew him as only the son of a carpenter.
It is the human condition to seek out those who with whom we share experiences, this is proven by the amount of support groups that are around brought into existence by people searching like for like. There are indeed groups of people who give each other support due to dying on the operating table and having the post resuscitation blues. They stay within this ‘circle’ and are comforted. Some see it as a miracle some really do not like the idea of it at all – a door has opened and they’ve had a peek, a bit like Bluebeards’ wife, once she knew what was on the other side of the door she had no idea how to deal with it only that she wanted to undo it, which of course is the one thing she was unable to do. She had no way to know how to be, everything was different now, and she was different.
For others the way to understanding the concept of death is less dramatic – they may not remember the event or indeed they may not consider it memorable enough – one persons’ near death trauma is another’s extreme sport.
It is within these parameters i.e. being human, being curious and being experiential learners that the whole thing gets tangled up like a big ball of string the kitten’s had for a week.
Generalising is one thing, feeling, being, doing, touching, hearing and seeing is another.
Oh, and one more thing before I go on...there is a theory that we cannot imagine anything we have not already experienced...if you could just keep that idea in mind for what comes next and if you are not sure then perhaps you could imagine what that would feel like now, or not either is better.
We cannot speak our minds for fear of ridicule
We cannot love for fear of being hurt
We cannot move forward for fear of losing what we leave behind
We cannot stay for fear of what we may miss
We cannot be ourselves for fear we offend another
We cannot die because we fear..... DEATH
Death – the cessation of life – or not?
Normally we do not like to think about death. We would rather think about life. Why reflect on death? When you start preparing for death you soon realise that you must look into your life...now...and come to face the truth of your self. Death is like a mirror in which the true meaning of life is reflected.
Sogyal Rinpoche.
Ancient Egyptians believed that upon death they would be asked two questions and their answers would determine whether they could continue their journey in the afterlife. The first question was, “Did you bring joy?” The second was, “Did you find joy?”
Leo Buscaglia.
We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
Dr. Wayne W. Dyer
Psychopomping
For most people it is not the fact of death that they fear it is the mode of transport, and in some cases the concept of blame, also known as guilt.
Fear is a powerful driver; add to that the tag team of guilt and blame and you have a Bermuda Triangle effect, where everyone gets lost. Peoples beliefs tend to become more adamant than ever when the perception of death is nigh or imminent.
This can be quite a turn around for some as they have perhaps eschewed all religious belief consciously; however toward the end of life the unknown inspires a search for a common thread of security, and this they will find more often than not will be a re-visiting of the beliefs of their forebears with the caveat that it will very much depend upon the values that they hold most dear also. It is not unusual to find someone who says that they are not particularly religious until someone steps onto the toes of their values and a surprising effect will be immediate, a knee jerk reaction.
Beliefs are very important in all aspects of life but most especially when it comes to death.
In saying that of course the one thing that transcends all belief is the fact that we shall all die.
In that respect we are all of us animal, vegetable and human, equal.
This is where the talent of the Psychopomper comes into play. How many of you have experience of, or have heard someone say, that having said their goodbyes and assured the dying person (even when that person is in a coma) that everyone will be looked after and all affaires managed appropriately, have reported that very soon afterward, if not immediately, the person has died.
We can call it co- incidence but then what is co-incidence? Again, it will depend upon your beliefs not only in religion but in your connection to the deceased.
What has this to do with it? Well, what has just been described is a form of Psychopomping.
At times the Shaman is called, compelled even, to areas of disaster or major accidents and incidents, which due to their very nature cause a lot of confusion not least to the newly deceased who can be lost and wandering in a state of shock having been evicted from their bodies so violently and unexpectedly.
The Shaman journeys to these incidents and becomes a guide for the souls of the deceased, comforting them and facilitating their transition.
Where there is terminal illness, a Shaman may be brought in to allay any fear. By acclimatising the patient to the concept of changing states and introducing them to their body on a metaphysical level they are encouraged to journey to the seat of their illness and to communicate with their bodies, connecting to the divine, by whatever name they choose to call Spirit.
Since the act of journeying involves trance this is beneficial in a lot of ways as this can relieve pain (which will also tend to increase with fear) and if nothing else is achieved this in itself is positively therapeutic, and at the latter stages of some illnesses can comfort the patient allowing them to keep some control over their situation, it returns power to the patient who for most of the time can feel totally isolated and alone. Lost in a sea of doctors, nurses, beeping and flashing machinery where they are talked over but not spoken to. They have become a patient not a person, a unit.
Too often the visitors that come are already grieving and perceive loss first and foremost, forgetting that their loved one is still within this reality. They fail to understand that this is not happening to them it is happening to the person in front of them. If we manage in some small part to facilitate an awareness of how to be in the present and to celebrate what the dying person has brought not just to their lives but to those of the extended family and how it has enabled them to go forward and thank them for being – just for being, then perhaps everyone can accept the ultimate change and understand its place in the scheme of things.
It is crucial that this is done for children who are in this situation. A child reads the emotion of those around them and if they are reading fear and grief that is how they will spend the short time they have left or they will be very brave for the adults and be congratulated for being so but still have not been allowed to express their own emotions because they may feel responsible for the morale of the adults around them. All this will be age related and it is from children that amazing feats of emotional strength are witnessed. It is also at this time in their lives that dogma and fear can be installed to great detriment.
“Let children walk with Nature, let them see the beautiful blendings and communions of death and life, their joyous inseparable unity, as taught in woods and meadows, plains and mountains and streams of our blessed star, and they will learn that death is stingless indeed, and as beautiful as life.”
John Muir
The Void
The void is many things to many people and again its very existence, although ratified by a number of religions is still subject to the individuals belief in that tenet of their faith.
Ask anyone what they perceive as the void and you will get quite diverse answers from the mathematical to the extra terrestrial.
Personally I believe it is the place of nth potential the one place where just being is just that. Where it is possible to understand the parallel Universes and Quantum mechanics and physics; where it is likely that we can manifest our wishes into reality by filling our void with our imagination of how we can be as our ultimate selves. It is a nurturing and nourishing place, almost akin to a fantastically giant womb where we may sense the beat of the heart of the Universe. Where we may come to realise how alive, powerful and beautiful it is.
The cornucopia of all that we can ever need, want or imagine and the more we can imagine the more it will show us.
This is a very short introduction to the void mainly because talking about it will never teach it, accessing it and experiencing it is the only way to learn about the void.
So now this is where I show you the door, for that is all I can do. Only you can choose to enter and experience what lies beyond.
But, before you open the door – remember at least one thing on this side that you would return for so that should you become enamoured and would tarry within the magnificence of the void, we may bring you back to this side of the door. Seeing with new eyes, changed but not different just... re-focussed perhaps. Once the answer to the puzzle is seen it is there for all time.
Of course you don’t die. Nobody dies. Death doesn’t exist. You only reach a new level of vision, a new realm of consciousness, a new unknown world. Henry Miller
The boundaries which divide Life from Death are at best shadowy and vague. Who shall say where the one ends, and where the other begins? Edgar Allan Poe
Wednesday 25 March 2009
The Chinese are forcing their will upon Peace Talks
URGENT APPEAL: SAFT TO ANC
PRESS RELEASE
-----------------------
24 MARCH 2009/ AFTERNOON: STATEMENT BY THE SOUTH AFRICAN FRIENDS OF TIBET ON THE SA GOVERNMENT’S ANNOUNCEMENT THAT H.H. DALAI LAMA WILL NOT BE ALLOWED ENTRY INTO SOUTH AFRICA UNTIL AFTER THE 2010 WORLD CUP EVENT.
Having been apprised of the SA government’s decision not to allow H.H. Dalai Lama to visit South Africa until after the 2010 World Cup, the South African Friends of Tibet notes the following:
1. We appeal to the South African government to recognize that, in barring H.H. Dalai Lama from visiting South Africa in a manner which directly associates this globally unpopular action with the 2010 World Cup, a vast opportunity for using the World Cup as a stage for international Tibet support, including worldwide boycotts and other forms of protest is unnecessarily created.
2. We, as a South African Tibet support group, have assiduously avoided any reference to using the FIFA World Cup as a platform for Tibet-related support and demonstrations, and would prefer that these issues be kept separate. We do not want to see the World Cup hosted by South Africa compromised by human rights issues, as happened with the Beijing Olympics. In this regard we have already rejected two proposals to align ourselves with a campaign of this nature.
3. We therefore appeal to government to modify its stance, and to issue an open ubuntu invitation to H.H. Dalai Lama to visit this country at his earliest convenience.
4. We remind government of the strong international support for Tibet and the person of H.H. Dalai Lama, a support base which includes numbers of effective Tibet Support Groups, as well as other powerful human rights NGO’s concerned from time to time with the Tibet Issue.
5. We have no doubt that creating any connection between the 2010 World Cup event and an adverse stance by the SA Government towards H.H. Dalai Lama will result in demonstrations, boycotts and other negative publicity for the 2010 event from numberless international lobbyists.
6. As we are extremely reluctant to see this premier soccer event becoming the negative focal point of Tibet-related support worldwide, we feel duty-bound to issue this timely statement
The Committee and Members of the South African Friends of Tibet.
PRESS RELEASE
-----------------------
24 MARCH 2009/ AFTERNOON: STATEMENT BY THE SOUTH AFRICAN FRIENDS OF TIBET ON THE SA GOVERNMENT’S ANNOUNCEMENT THAT H.H. DALAI LAMA WILL NOT BE ALLOWED ENTRY INTO SOUTH AFRICA UNTIL AFTER THE 2010 WORLD CUP EVENT.
Having been apprised of the SA government’s decision not to allow H.H. Dalai Lama to visit South Africa until after the 2010 World Cup, the South African Friends of Tibet notes the following:
1. We appeal to the South African government to recognize that, in barring H.H. Dalai Lama from visiting South Africa in a manner which directly associates this globally unpopular action with the 2010 World Cup, a vast opportunity for using the World Cup as a stage for international Tibet support, including worldwide boycotts and other forms of protest is unnecessarily created.
2. We, as a South African Tibet support group, have assiduously avoided any reference to using the FIFA World Cup as a platform for Tibet-related support and demonstrations, and would prefer that these issues be kept separate. We do not want to see the World Cup hosted by South Africa compromised by human rights issues, as happened with the Beijing Olympics. In this regard we have already rejected two proposals to align ourselves with a campaign of this nature.
3. We therefore appeal to government to modify its stance, and to issue an open ubuntu invitation to H.H. Dalai Lama to visit this country at his earliest convenience.
4. We remind government of the strong international support for Tibet and the person of H.H. Dalai Lama, a support base which includes numbers of effective Tibet Support Groups, as well as other powerful human rights NGO’s concerned from time to time with the Tibet Issue.
5. We have no doubt that creating any connection between the 2010 World Cup event and an adverse stance by the SA Government towards H.H. Dalai Lama will result in demonstrations, boycotts and other negative publicity for the 2010 event from numberless international lobbyists.
6. As we are extremely reluctant to see this premier soccer event becoming the negative focal point of Tibet-related support worldwide, we feel duty-bound to issue this timely statement
The Committee and Members of the South African Friends of Tibet.
Thursday 22 January 2009
This was sent to me by Animalsasia READ IT GO TO THEIR WEBSITE SEE THE PICTURES IF YOU MUST
PASS IT ON AND HELP IF YOU CAN PLEASE
Rescued from meat traders, they need your help now!
Dear Leslie,
I hope you had a great New Years’ Eve and are looking forward to the Year of the Ox!
For us, it was a bumpy start to the year – elation at being involved in the first major rescue of “meat dogs” from a trader in China, but also sadness at seeing the state of the dogs and the knowledge that millions of others are still trapped in this brutal industry.
It all started on New Year’s Eve when the Qiming Rescue Centre, a dog shelter in Chengdu, asked for our help. The authorities in nearby Pengzhou had just confiscated 149 dogs from an unlicensed trading station (after a tip-off from Qiming staff) and the dogs were on their way to the shelter.
Our first sight of the dogs was shocking.
A small team, including one of our vets and a vet nurse, quickly grabbed medical supplies and headed for the shelter. We arrived just as the truck carrying the dogs pulled in. I couldn’t believe what we were witnessing! It was horrible in every sense of the word – the stench (so familiar from our visits to live animal markets), the blood-curdling cries coming from the cages as the terrified dogs bit into each and, as always, the terrible feeling we all get when we look into the haunting, sad eyes of these beautiful animals.
I hate to think how long they had been in those cages, many of them packed in so tightly that they were piled on top of each other. Some of the dogs were shaking with anxiety, while others were rigid with fear. Many were suffering terribly and showing symptoms of parvovirus, distemper and kennel cough. Most were skeletal and their coats filthy from being excreted and urinated on by the top layer of dogs.
Our volunteer vet nurse Helena tends to the dogs.
Animals Asia is health-checking the dogs, treating their wounds, vaccinating them and, sadly, euthanising those that are just too sick to save or so aggressive that we could not rule out rabies or other diseases; these dogs are also a serious risk to other dogs and handlers. The process is ongoing, but we hope many of the dogs will recover and find good homes. However, these are the lucky ones – this year alone, millions of other dogs (and cats) will be slaughtered in the most brutal manner in hellish meat markets in China.
Many of the dogs were chronically ill and weak.
They will be crammed together into tiny cages, loaded onto trucks and driven day and night for four or five days with no food or water (if they are lucky, they might be hosed down, just to keep them alive). Once at the markets in southern China, they will be bludgeoned across the face, stabbed and bled out, or slowly, torturously beaten to death in the misguided belief that their meat will taste better if they are panic-stricken at the point of death. The same fate awaits millions of cats – some of them are even boiled alive.
What is so encouraging about this rescue is that it was a local animal-welfare centre that alerted the authorities about the unlicensed trader and, for the first time, the authorities actually confiscated the dogs! This is a wonderful example of Chinese people standing up and saying “no” to the cruel dog-eating trade – and it underpins our education efforts to stop demand and bring this industry to an end.
Many of the dogs were wearing collars and a number of them were pure-bred; these were possibly stolen pets; others had been collected as strays from the streets, bred in dingy cages on dog farms or raised in rural houses purposefully for meat.
At the moment, Qiming Rescue Centre has only cramped room to house these new dogs – at least temporarily – as we revamp and upgrade the facility and help them recover from their terrible trauma while they await adoption.
Animals Asia’s Christie comforts some of the survivors.
We have much work to do, as the bitterly cold winter months close in on us, including more weatherproofing, extending the roof to cover many more dog runs, concreting the enclosures and runs and making dry, wooden-box beds. With the added expense of food and medical care, this is going to be a costly process.
All the money raised in this appeal will go directly to the care of the dogs at the Qiming shelter. Any remaining when our work there is finished, will go to our ongoing campaigns to end dog-and-cat eating.
Already, dogs that ran away whenever we walked into the enclosures are now slowly approaching us with cautious tail wags and trusting eyes. Some will stand nervously as we gently stroke their fur – but when we stop they will turn towards us shyly asking for more. Somehow I think they know they're the lucky ones – but there is still a long way to go.
Right now, these poor dogs need your help! Please send a donation, however small, to help us save them – and maybe turn some into animal-therapy “ambassador” dogs.
Warm wishes,
Jill Robinson MBE
Founder and CEO
Animals Asia Foundation
PS: Don't forget to check my blog for regular updates on how we're helping the rescued dogs and to read their brave stories.
Visit Jill's Blog: www.animalsasia.org/blog
To donate now, please go to our website: www.animalsasia.org
Rescued from meat traders, they need your help now!
Dear Leslie,
I hope you had a great New Years’ Eve and are looking forward to the Year of the Ox!
For us, it was a bumpy start to the year – elation at being involved in the first major rescue of “meat dogs” from a trader in China, but also sadness at seeing the state of the dogs and the knowledge that millions of others are still trapped in this brutal industry.
It all started on New Year’s Eve when the Qiming Rescue Centre, a dog shelter in Chengdu, asked for our help. The authorities in nearby Pengzhou had just confiscated 149 dogs from an unlicensed trading station (after a tip-off from Qiming staff) and the dogs were on their way to the shelter.
Our first sight of the dogs was shocking.
A small team, including one of our vets and a vet nurse, quickly grabbed medical supplies and headed for the shelter. We arrived just as the truck carrying the dogs pulled in. I couldn’t believe what we were witnessing! It was horrible in every sense of the word – the stench (so familiar from our visits to live animal markets), the blood-curdling cries coming from the cages as the terrified dogs bit into each and, as always, the terrible feeling we all get when we look into the haunting, sad eyes of these beautiful animals.
I hate to think how long they had been in those cages, many of them packed in so tightly that they were piled on top of each other. Some of the dogs were shaking with anxiety, while others were rigid with fear. Many were suffering terribly and showing symptoms of parvovirus, distemper and kennel cough. Most were skeletal and their coats filthy from being excreted and urinated on by the top layer of dogs.
Our volunteer vet nurse Helena tends to the dogs.
Animals Asia is health-checking the dogs, treating their wounds, vaccinating them and, sadly, euthanising those that are just too sick to save or so aggressive that we could not rule out rabies or other diseases; these dogs are also a serious risk to other dogs and handlers. The process is ongoing, but we hope many of the dogs will recover and find good homes. However, these are the lucky ones – this year alone, millions of other dogs (and cats) will be slaughtered in the most brutal manner in hellish meat markets in China.
Many of the dogs were chronically ill and weak.
They will be crammed together into tiny cages, loaded onto trucks and driven day and night for four or five days with no food or water (if they are lucky, they might be hosed down, just to keep them alive). Once at the markets in southern China, they will be bludgeoned across the face, stabbed and bled out, or slowly, torturously beaten to death in the misguided belief that their meat will taste better if they are panic-stricken at the point of death. The same fate awaits millions of cats – some of them are even boiled alive.
What is so encouraging about this rescue is that it was a local animal-welfare centre that alerted the authorities about the unlicensed trader and, for the first time, the authorities actually confiscated the dogs! This is a wonderful example of Chinese people standing up and saying “no” to the cruel dog-eating trade – and it underpins our education efforts to stop demand and bring this industry to an end.
Many of the dogs were wearing collars and a number of them were pure-bred; these were possibly stolen pets; others had been collected as strays from the streets, bred in dingy cages on dog farms or raised in rural houses purposefully for meat.
At the moment, Qiming Rescue Centre has only cramped room to house these new dogs – at least temporarily – as we revamp and upgrade the facility and help them recover from their terrible trauma while they await adoption.
Animals Asia’s Christie comforts some of the survivors.
We have much work to do, as the bitterly cold winter months close in on us, including more weatherproofing, extending the roof to cover many more dog runs, concreting the enclosures and runs and making dry, wooden-box beds. With the added expense of food and medical care, this is going to be a costly process.
All the money raised in this appeal will go directly to the care of the dogs at the Qiming shelter. Any remaining when our work there is finished, will go to our ongoing campaigns to end dog-and-cat eating.
Already, dogs that ran away whenever we walked into the enclosures are now slowly approaching us with cautious tail wags and trusting eyes. Some will stand nervously as we gently stroke their fur – but when we stop they will turn towards us shyly asking for more. Somehow I think they know they're the lucky ones – but there is still a long way to go.
Right now, these poor dogs need your help! Please send a donation, however small, to help us save them – and maybe turn some into animal-therapy “ambassador” dogs.
Warm wishes,
Jill Robinson MBE
Founder and CEO
Animals Asia Foundation
PS: Don't forget to check my blog for regular updates on how we're helping the rescued dogs and to read their brave stories.
Visit Jill's Blog: www.animalsasia.org/blog
To donate now, please go to our website: www.animalsasia.org
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